“Literature takes a habit of mind that has
disappeared. It requires silence, some form of isolation, and sustained
concentration in the presence of an enigmatic thing.”
― Philip Roth
November
19, 2013
The soccer
match on TV today is like a cricket match in India, a sort of social cushion
marked by hysterical movements and shouts. The momentary trance or joy. But
there is banging from my next door, the room of the old Muslim guy seemingly in
his sixties. It’s 9.30pm now. There are those like three of them with the young
guy, the nosiest one, who lives on the other wing of the oblong five storey
building with the demarcating flights of steps in the middle just from the
glass-door entrance. I always find the old guy in the same light checked shirt
and dark trousers seemingly stuck over his medium height figure. I only had
several angle views of his face puffy and pockmarked and his hair curly. As
from the tucked up sleeves of his shirt up to the elbows I saw his sallow hands
skinny, limp and with those embossed lines of veins. His thick fingers bear the
proof of hard labors before being a recluse here. So I learn I am one of those
hermits. So I did learn about the same at Hayange. He coughs a lot as he drinks
and gets drunk sometimes. His French is terribly blurry like his Arabic in loud
trembling voice. But his young mate’s voice is rather compressed shrill of the
type that can be identified from an earshot distance. I saw him only once
below on the front yard from the window of my room on fourth floor. He, too, is
of medium built with dark coarse complexion. I saw him in a track jacket and
dark jeans. His hair was cropped that accentuated his round small face and
deep-set eyes. It is him who is shouting hysterically while banging on the
table or any with the palms of his hands. It can be known from the raised
voices of the commentator and the drones of the spectators that a goal has been
bagged by their team. The drama is just like how it’s in India, how game is
fanned with such physical displays.
I have
been reading a book. I can’t get on. So I get up and start writing it instead
as to carry on in my own way while they enjoy the match.
I can hear
the guy in the other room just opposite me is behaving in the same way but
rather mildly alone. He, the chubby guy with the heavy dangling paunch, is the
first person here who came to me to introduce himself when I first came here on
9 August. He was bit tipsy then. As soon as I had just put down my baggage with
the help of my friend he appeared near the door. After some French he learned
my French and began to speak in English. His English is okay. I at once smelt
he reeked mildly. He led me along the narrow corridor that has to be lighted
even during the day time. He showed me the kitchen and bathroom like the
official in charge (director) had shown me beforehand. The kitchen was small
yet cleaner than what I have found before at other places. There is the other
door that leads inside the proper dining room with the locker of six box sets
(one box for each head to keep their personal kitchen wares). There is the
table pressed against one corner of the wall. And those plates set on an old
plastic rack. He showed me those plates first.
‘They are
clean. See? You know you should always clean after dining. It’s the rule.
Okay?’ He instructed like he was starved of getting someone docile enough as me
to be instructed thus.
His bleary
eyes roamed side to side. His front bald just above his back-sloping forehead
made him appear with long abnormal bright face.
‘Oh, are
these yours?’ I asked.
‘Yes, but
they are clean. You see?’ He laid the stress on their cleanliness.
As he
wished we sat down on the old blue painted plywood bottomed chairs. He seemed
to be interested in new comers or after learning that I am a Tibetan. He seemed
to be so tight that he acted like he couldn't bear his heavy head that fell
this or that way like troubling his thick neck with bright limp skin. He
blurted out some French now and thereafter spoke in English like getting to
himself after repeated drifts. Yes, he knew about Tibet and its problems. But
he wasn't the one who would say there aren't human rights in Tibet. Through his
switching mode between French and English but more in the former I learned what
he said again and again.
‘Tibet
should be independent. Tibet should gain independence,’ said he while pouting his
lower lip with a farting sound again and again.
As I sat
and listened with a gathered interest as not to hurt his sentiment, he at last
wept that I first found as his usual mannerism. But, no, he was weeping like a
child. I was moved. Yes, he had introduced himself as from Algeria, an alien
citizen here.
As I have
found out at Hayange, those elderly and aged inmates of mine here are mostly
retired ones, those with minimum mental pains as of social or family strains
that have driven them here as recluses. So boozing, as I have found, is their
first remedy after viewing such match with two or more others (if not
mysteriously locking themselves inside). The chubby Algerian guy has a visiting
woman and a boy, a slender woman with short hair and a small boy who I saw from
back only, as his sister or wife. Whenever they come, there would be a moment
fuss in his cluttered room (I can just guess so from his appearances),
especially marked by the boy’s playful voice like asking him to do this and
that. Then his languid compressed voice would be followed reciprocally playful
now and tiresomely deterring thereafter when the woman would intervene to tame
the boy. Our doors face each other with only a step gap between.
The older
guy has his rather anomalous habit of getting awake like at 2am as driven by
seemingly habitual hunger. Then the thuds followed by turning on micro oven to
the single ring after a minute are what I can hear so clearly like he is doing
it in my own room, so clearly for the thinness of the wall and stillness of the
time. Then after filling followed by a belch, fart and going out to toilet he
would go to bed again. His routine reminds me of the next door one at Hayange,
a black guy in his fifties who was friendly the way he greeted me in French
that could go farther than ‘bonjour’. His peculiarity was to stay up night long
watching TV with someone, who came everyday at the fixed time past 8pm, by
sleeping half day till 12 or 1pm. He was more troublesome by the way he talked
on mobile phone sometimes at night in such loud voice like he could see the
other side. He must be calling his wife or any family member back there in his native
place. I found his voices always had the touch of closeness and benignity
despite being loud—as the infatuation created by the distance.
And there
at Hayange at the grand five storey building on its ground floor where I had a
small room I found how those single aged ones of multi-racial origins lived on to
the tune of an aged one’s manifestations between life-vigor and dread-grief—the
despair for the fading former; the forced resignation, as may be happening
sometimes, in the form of isolation and detachment.
Joseph was
the closest one as for his liking to befriend with Tibetans. But I could be
said the last one he came across from those more than 10 there and that at the
end of my stay there. It happened as the closer ones of his had left somewhere
else for jobs or with some higher hopes. He had a red old car (four seater)
parked off the building on the roadside parking lot. It was one day he gave me
a lift through a Tibetan, one of his close ones. As I happened to be standing
on the landing on the ground floor, they were dismounting steps to go to the
village town down. Even if the Tibetan guy confidently asked me to join them as
I had got to go there as well, I was going to find later by studying Joseph’s
gestures and the Tibetan guy’s making fun of him in his loud broken French. It
meant he couldn't take me as his wasn't a free taxi. The Tibetan guy made fun
of it by pretending to call by cupping his hands upwards the building as we
were a few steps away from the sloping side part from the door with broken
handle. He meant to call more for the ride. But Joseph was saying something
back all the time but rather playfully. As I began to feel his unwillingness
and lagged behind, he called me at last. And so there was the second time but
accidentally called by another Tibetan with whom Joseph had closer friendship.
Joseph’s
room was on the third floor. Through his close Tibetan friends I had learned he
was bachelor that he took as his only regret. ‘Celibataire ca va pas,’ he would
say. He was from Italy and he was proud to be Italian. He was said as coming to
France when he was 9 with his parents and other siblings. As he was the oldest
among the siblings (three sisters and a brother) he had had to work hard to
help his parents. He said he was handsome with a playboy touch for having many
girlfriends. But he hadn't been able to get on with one as a life partner till
it was too late. It was his only regret. He said he had helped his parents and
younger by working hard (menial jobs) as he was strong. He was 59 now, decrepit
with swollen feet with sores. He would show the swollen feet to us. He would
lament on them, curse them. His hair grizzled, well maintained, but not bald.
He was always in a striped bright shirt and dark trousers. But with this regret
of being single he still maintained this blunt vanity: he was obsessed with his
hairstyle, the clothes he wore when going out, showy chivalry when meeting a
young woman by greeting ‘Mademoiselle’ and complacent gestures thereafter.
Later when
his closest one had left with only three of us for the time we became closer. I
had had time to go to his room when I was at his closet, whose room was just
next by on the opposite side over the corridor. But I hadn't had time to stay
longer than the last one when I could see his clutters inside. He showed me his
foot almost thrice. He asked me to find someone who would buy his old TV. I
could sense the irony. He said the old TV placed on a stool next by the door
was better than his new one before him on a wooden table. He said the old one
had such good sound quality. There were those stacked (almost five) aiwa
cassette tapes, black oblong with tuning switches before, on a low stool at one
corner of the walls beside the new Samsung LCD TV. He said they were great
stuffs now unavailable. There was a grass cutting hand-tool with long wooden
handle leaned against the wall next by the door. It was new to me: the long
curved blade like a big sickle and the horizontal wooden bar almost one foot
long set into the handle at its mid-upper level. It was like a relic for him, a
memento of his past hardships, to be cherished or less bright.
In the middle
of our conversation covering global politics, as from the playing TV program (a
news channel) with international news (the hype about Snowden in Russia and the
controversy: if he is a whistle-blower or not), he happened to be struck with
rather sudden irrelevant thought—like the impact of his being single was
obsessing like a haunting nightmare. It carried on to his rating a girl to be
loved. He was after color. I had to get much from his body languages. Even if I
want to write his dialogues in direct speeches, I didn't get them with
confidence. At one time he showed a white paper after a moment trouble of
finding a visual example for me, he pointed at it by observing my gaze. Then he
said he liked such skin. He pointed to it and gesticulated twice or thrice one
after another by puckering his lips and the gathered fingers tips of his hand touching it lightly. Thereafter he released his puckered lips to opening his
mouth in a slow motion and at the same time releasing his gathered fingers in
the same motion down. And all the time his eyes were actively engaged like the prime
sensor of the feelings besides casting observing glances at me.
A little later
the Tibetan guy appeared in his room, who was his oldest friend as he had been here
for more than a year. Yes, there were Tibetans, now left, who had been here for
more than 2 years but they hadn't got on with. Now I had got chance to get out.
I was feeling bit suffocated in his room, cluttered over being small. So like passing
over the chain of his seamless talks over to the Tibetan guy I retired. I was leaving
the place after a week, the lovely Hayange.
No comments:
Post a Comment