Wednesday, February 11, 2015

Yes, It's Questionable

The fateful nation and her people diaspora and within: Tibet and Tibetans, the game of obeisance, the high hope of a Tibetan in the West to be
taken so, as per the smiling image and dedication of His Holiness the Dalai Lama for the far-reaching global issues ranging from ‘universal responsibility’ to ‘warm-heartedness’. The game is risky for a Tibetan in the West, especially for a newcomer with such high hope that isn’t so much an illusion as one’s hold or belief of His Holiness the Dalai Lama’s globally accepted popularity, among the top 10 globally loved people. But to be taken so is like wishing to be cuddled by everyone as per our firm hold of ‘mother sentient being’. And how is it once the primary motive is detected as ‘self-interest’, far worse than an accidental rebuff when one finds oneself in a quandary for being unable to speak the foreign language ‘guttural accent’ even after years? I have found the illusion is still mounting high as per those ones who have gone so far as carrying a smiling portrait of His Holiness the Dalai Lama visibly in a folder to be taken so just by seeing the image. And such act, thought out by one and readily imitated by many without the means of communication, is really foul for being bound with just self-interest—then what about wasting one’s hours in a day (thanks for Wechat and facebook) rather than spending an hour for learning the language.

Really, French wine must have been tasted and so her cheese, the two stuffs the longer fermented, the better. So I have so far despite still with the minimal knowledge. I am not hurt when I present my Microsoft PowerPoint presentation, which I have prepared over weeks, titled Un clin d’oeil au Tibet and have to face the handful of classmates’ rather sincere reactions this morning like seeing the way I have gleaned the web-based information as too readymade despite my own labor of arrangement, editing and adding extra texts. The learning point is from a black classmate named Christian from Uganda. Looking at him in modest dress, his blackness, the quadrangle head as of the flat temples and forehead, I had times of fancying that he looked like a black Hollywood actor whose name I don’t know (the one in Collateral with Tom Cruise as an accidentally and ill-fatedly bound hostage). Even though his French accent is so thickly blended with his native singsong accent, he speaks fluently. As per his fluency in spoken French he must have been in France for long but it’s hard to get the right information from his rather wavering self-introduction: like saying ‘married’ at one session and ‘single’ at the other. He is of medium frail build with strong body odor that I found once. I did also find one time he tried to rub the bare skin of his hand with mine as to test how I was to react. So I found he was so sensitive with the rawness or self-awareness that is stark different from mine; his is about racial equality and mine is of self-levied price of not finding a ground to stand on worsened by the communication defect but not sort of autism. His is as per my learning through reading VS Naipaul like that of a mimicry of what a black in US does, self-awareness and its manifestation as naïve as how a nouveau riche behaves. And this morning he first listens intently with a few questions. Once when it comes to the national flag Le Drapeau, he twists his eyes behind the narrow white glasses. He expressly says those things (snow lions, the burning jewel, the wishful jewel like yin yang) are ‘not essential’ as the long explanation, the text to be followed.

The worst thing happens when it comes to the national anthem L’hymne national. As he finds more words of Buddha and Dharma, he pushes up the bridge of his glasses twice.

“What, is Tibet, are all Tibetans Buddhists?” He says looking from side to side.

Our class teacher, Madam Franceline is seated next by him. She smiles and casts glances at me. It’s like saying she knows how Christian is. There was a time when he rather importunately held his ground like a wayward child. It was just about a kind of French cake. When Madam Franceline showed the picture of the cake we were talking about after googling it on her smart phone, he flatly disagreed and said it wasn’t the right stuff.

“No, almost 3% is Muslims, I think,” say I.

“Then what about only Buddha and Dharma,” says he and chuckles smugly.

I am at my wit’s end how to explain, not as to gloss over the fact with something to say. He is right. And I wonder about the case of Bhutan, the neighboring small country where maybe 20% or more are non-Buddhists. How is their national anthem written. And I search on internet and find the following translation in English:

The Thunder Dragon Kingdom

In the Thunder Dragon Kingdom, where cypresses grow
Refuge of the glorious monastic and civil traditions,
The King of Druk, precious sovereign,
His being is eternal, his reign prosperous
The enlightenment teachings thrive and flourish
May the people shine like the sun of peace and happiness!

‘The enlightenment teachings’ (Choe Sangye Tenpa, namely the religion, Buddha Dharma) are the overt words there too.

But the bespectacled Pakistani lady, one of the students, with bright complexion, who is bit chubby, comes to my rescue. She says it can be that it was written long time ago. And, yes, she is right, I presume. It could be written when every Tibetan was Buddhist. Is it so? Can the information on Wikipedia be relied on?

And the other case is about when learning about our hold of ‘mother sentient beings’ that every life, even of a tiny insect, is revered like killing an insect is a sinful act. They all laughed at the idea like it’s the funniest thing they have ever heard but Madam Franceline says it’s regarded so by a Tibetan. For the latter I can say they can laugh. But for the former I really can’t say that it can be left so.

The presentation is done like being able to shed a load. Now I am eager to see Christian’s presentation. I want to learn from his country.


Tuesday, February 3, 2015

Can We Hide Back Or Act Like Nothing Is Happening?

The Beacon, Eternity, Our Collective Merits--
To err is human; to see and act for the latter
for being so timely is incumbent upon each one of us,
Tsampa eaters.
Now my dear fellow compatriots, I think it's so timely to prove our piety, our reverence to our only Sun, His Holiness the Dalai Lama. I mean if it is more than just saying 'one more blessing audience'. It's the time to be well-tuned for those volleys of scurrilous invective hurled against him in the name of 'freedom of faith'. Those manipulative questions and gestures, so luring for those non-Tibetans who don't care about our political side at all but such quasi-declamatory issues like stumbling on a ready-made hobby to pick up out of sheer casualness or ignorance, shouldn't be ignored. I mean, if you can write, it's the time now. Don't hide. But come forward and let's fight for our own freedom too, even if the target is nothing other than 'those flunkeys', fed ones. Speak up but in decent, grounded and skillful ways as we are familiar with. See what they have been up to. I mean spare some time. It is serious. I think it's as serious as Free Tibet.

Here is an example:

http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/dorje-shugden-people.html

And I pose the following questions for the above:

Manipulative questions so one-sided, so irresponsible of the dark political side, the collective tragedy of the Tibetan at large.

If a real modus vivendi is timely as per your seeming concern, as per your fluency in English, then I think you should take the overall situation in account, especially the political side. As you know, to be 'unbiased' isn't an easy thing. What about the divisive supremacy-oriented elements through such infantile threats? Don't you think a functioning ecumenical overture as per His Holiness the Dalai Lama's dedicated commitment is timely? Why sectarian fundamentalism? Isn't it the violation of freedom of faith?