Is each and every head of Tibetan women is nothing more than a worldling?

Patriarchy or Matriarchy, both aren't fair as per the concept of egalitarianism, if there is, but the former is rife, as you can see in most of the Muslims-dominated states in the Middle East and afar, like in Pakistan or Afghanistan, and so in our own Tibetan parliament in exile--those 10 MPs from the five sectarian entities, two from each, are all male, why? Before saying 'no' to 'religious' seats, can't we consider why there aren't any female heads from them? Dear Tibetan people at large, try to give some notice to the newly 'elected' MP figure of Bon sect, how confident he is, how crudely equipped he is with such effrontery, why? Why there can't be such a nun figure? Why? Why there can't be a nun figure of Gowo Phende's, one of the two MPs from Gelug sect, shameless boldness in our parliament in exile? Why? I am so curious, despite there being Juchen Kunchok Choedon, the uncompromising, taciturn, curtly insolent lay female MP from Dhotoe region, the daughter of late Juchen Thupten, one of the ex-heads of CTA in its early times in exile. Where are you, the sensible Tibetan women at large?