Thursday, October 8, 2020

Sinicization of Tibetans and Tibetan Buddhism: Fact or fancy


The recent much hyped news about the transformation of Tibetan Buddhism, namely Tibetan Buddhist Studies, into that of China’s version or adapted into the needs as per the party’s propaganda tools, for its hypochondria of sky-falling paranoia of detecting a more powerful attraction above it and its shallow philosophical grounds, as could be learned from the suppression of Falun Gong movements or sect throughout China, what could be so confidently presented just as a generality is that Tibetan Buddhist Studies (Science of thoughts and emotions to its arrays of knowledge fields including, as the major factors, ontology, epistemology and training of minds) is so much or far above socialistic ideals brimming just along a blurry horizon of just perorating but not of praxis, for being a commoner, self-interested one. We have far sounder evidence related to coherentism, shared knowledge that can be postulated so much by why a Westerner is that interested in our mindfulness training (physical body, feelings, core mind, and the reality), and heuristic approaches for self-liberation first. 


But the sinicization of Tibetans, though being more than farfetched, is an interesting matter, granted that a commoner’s mind can be lured by mundane pleasures or this-life-related, matter-of-fact glitter and glamor, so obtainable, if one could betake oneself to the fray. Then, despite stark impossibility, once formed and molded as a hardy cast as thus, as a run-of-the-mill Chinese now, China could arm herself with the highest altitude dwelling legion of brave herders of warrior instinct. We had been merciless once. Mark it! 


While jotting it down, these odd notes, I happen to get struck with a sudden thought. What, could my late  beloved mother have ever envisioned his only son could be that cranky, staying in an alien land as a guest, trying to convey his deep seated feelings through an extrinsic means of expression? So unfortunately, the first alphabet I learned back then when I was seven was ABCD rather than ཀ་ཁ་ག་ང་།, ABCD each displayed on a smooth square wooden card by a Bhutanese English teacher, maybe named Sir Mencha, for us, the snotty village lads on the plank floor, to be identified by pronouncing it aloud. The crude, axe-hewn, weathered dark wooden shingles roofed oblong shack housing some four classes, with a balustraded verandah of wooden balusters raised from the ground level reached by wooden steps on its either end; it stood just at the foot of a scrubbed over hummock, with the strays of bushes at hand’s reach from the back windows: I am ephemerally once there, when she lived.  


What is the origin of your nationality?



For a Tibetan, now, at this dark juncture of our national history, each and everyone of us, above 17, hasn’t such an alternative or privilege to claim oneself as ‘apolitical’, for we’re born an oppressed one, or a political refugee. Then, does it really make sense to place our livelihood in terms of ‘better life’ or ‘standard way of living’ as the top priority? How is it, if we, too, tend to yield to the same thoroughfare like a run-of-the-mill Chinese, namely the money-making-machine way as one’s way of life?  


Friday, October 2, 2020

A comment I posted on a recent post of a Tibetan vlogger



First of all, you have to know, as you may know, the politics behind it, such trolls against Sokpo Takthi here, namely against Sokpo, for their once reign over Tibet, during which the other sectarian groups but Gelug had suffered a lot. And so, with this notion in the form of patriotism, they troll against you, namely, as you said, 'cyber bullying', and so the recent case of Sushant's suicide or murder, for his weakness not being able to stand it and walk ahead. I think for being a vlogger, blogger, given the fact of one making oneself vulnerable on the cyber world for this sense of publicity or any others, one has to be prepared with such strength and insight to be able to deal with such trolls by not caving in to their influences. If you go that weepy from now, they will target you more, keep watch over you to upend your freedom of speech or individual rights. As you are more exposed to the outside world if compared to other Tibetan girls hemmed in within the comfort zone of protection, as you said you work outside of our sphere, then you must know more. There are a lot of dastardly, cheap Tibetans out there, especially on the cyber world. And, especially now, the time for our sikyong and chithue election 2021, there are more such, and, why not, more Chinese cyber mules zeroing in on disrupting our harmony in exile. And, to go back a few years, you may remember well, one of the Kagyu chithue named Tenpa Yarphel had made a series of such attacks on our Religious and Cultural Dept of CTA's honorarium fund for Sokpo monk-students studying in our monastic institutes across India, saying there had not been any good things done by Sokpo in Tibet. And, to sum up, it's, I think, no less of sectarian spite still harbored than a systematic plan of disrupting our harmony by CCP's nexus across the world. You have to be, I think, more assertive, more confident in what you've been doing by creating this vlog, and, especially, to care more about your contents by learning more and reading more. Once you're confidently eclectic, broad-viewed, experienced by exposures, then you will see our sort of divisive cholkha or choelug sentiments, narrow sense of protection by nepotism as still in the process of mutation from barbaric tendency to more inclusive, humane way through learning that such narrowness isn't far from a colossal cul-de-sac ahead in this rapidly changing world more for self-interests than the presented goodness through perorating. I mean we will learn how we're gonna fare if we don't stand united in such treacherous global, political realm.


My post in Tibetan titled Sorry

དགོངས་དག



ནུབ་འདུ་འཛི་འདོད་ཡོན་གྲུ་ག་ཞེས། །འདོད་ཁ་ཚ་དགོས་གཏུགས་འདོད་པ་ཉིད། །དེ་ཐོབ་རུང་རེ་ནས་འདིར་འཕངས་མཐར། །དངོས་ཚོར་སྐྱེན་ད་མེད་འདོད་བཟི་བ། །སྟོན་ལོ་མཇུག་དགུན་གྲང་སྟ་གོན་དུ། །ལྗང་ལོ་མའི་ལང་ཚོ་ཁ་གྱུར་ལས། །ལྷག་ཧྲེང་ཧྲེང་སྒྲེང་བའི་སྡོང་པོ་བཞིན། །ད་ཐོབ་རུང་གིས་ཕོངས་ཡི་དྭགས་བཞིན། །ད་འཁང་ར་བཅོལ་ས་རང་རིགས་ཁུལ། །ཤོང་གནམ་སར་དཀའ་བའི་མུ་ཅོར་ཐལ། །བདེན་དྲིན་ཆེན་ཨ་མའི་བུ་རྒོད་བཞིན། །བདེན་ར་བཟི་འཁོར་ས་ཆང་ཁང་བཞིན། །ཅུང་ཐོབ་པ་རྣམས་ཀྱང་ཚོར་ཆེས་སྐྱེན། །མིག་མིག་ནང་བཅུག་ནས་འབྲེལ་བ་དཀོན། །


ཆ་མི་འཚལ་ཆེས་ཆེ་གཞན་ཅིག་ནི། །འདོད་ཉིང་ཁུ་དགའ་མའི་གྲོག་ཚང་ལས། །ལག་སོན་པ་རང་ལས་ལམ་འཛོལ་ཞིག །ཆ་གང་བལྟས་ཡོད་པ་ཅ་ཅོ་འོ། །འུར་འདོད་ལྷ་ངོ་སྐྱེངས་འཚབ་ལ་སྦྱར། །ད་ནམ་མཁའི་ལྷ་མོ་ཐོབ་སྙམ་འཁྲུལ། །ཅུང་འཇིག་རྟེན་གྱ་གྱུའི་འགྱུར་བ་ལས། །རང་ཚུགས་ཀ་བོར་ནས་སྨྱོན་པ་བཞིན། །དལ་རྟེན་བཟང་ཡིན་པ་ཡེ་ནས་བརྗེད། །ད་སྐྱིད་པོ་གཏང་ཞེས་འདོད་སྙིགས་སྤྱོད། །ཨ་ལ་ལ་དེ་ལས་སྐྱོ་བ་གང་། །


ཕྲན་ཁེར་རྐྱང་སྡོད་རུང་མཆོག་པ་ཅི། །གང་སྣང་བ་བདེན་འཛིན་གྱིས་བསླུས་པས། །ཚུལ་མིན་པའི་རྣམ་རྟོག་རླུང་ལྡང་སླ། །དེས་དྲངས་པའི་ཆགས་སྡང་ཁོ་ལོ་པས། །གཞན་ཉོན་མོངས་སྤུ་རིས་གྲུ་ཆེན་སྒྱུར། །འཕུང་རང་གཞན་ལས་ཀྱི་འཁོར་ལོ་སྐོར། །འཕྱན་ཟོ་ཆུན་འཕྲུལ་འཁོར་བློ་མེད་ལས། །


ད་འདི་ལྟའི་ཕལ་རྗེན་གཏམ་རྒྱུད་ཆེད། །འཚོ་དགོས་ན་ཡིད་ཆད་ངལ་འབྲས་དབེན། །འདི་ཤེས་པའི་མོད་ལ་ཁྱེད་དང་མཇལ། །མཆོག་ལྟ་ཀུན་སྒྲོན་མེ་ཀླུ་སྒྲུབ་དགོངས། །གདའ་ཡིད་དཔྱོད་ཙམ་མོད་ལ་དུ་མཆོག །ད་ཆགས་ས་མེད་སྙམ་ཙ་ན་མུ། །འདྲེ་བདེན་འཛིན་བར་བར་ལྡང་ཡོང་དུས། །སྐབས་རེས་འགར་དེ་ཚུགས་གཡོ་གར་གོ །ད་དེ་ཙམ་ཆོག་ཤེས་ཅི་ནས་འགྲིག །འོ་ད་ནི་ན་ཚོད་ཀྱིས་ཀྱང་འཕྱ། །བདེན་འོན་ཏང་རིག་པ་ནངས་འཆི་རུང་། །སློབ་དགོས་པའི་གཏན་ཚིག་དྲན་ཙམ་གདའ། །ད་ནུབ་ཕྱོགས་ཡུལ་དུ་ཅི་བྱ་འམ། །ད་གར་གནས་དེ་རུ་སྒྲིམ་གལ་སྙམ། །ད་དེ་ལས་གཞན་པའི་ཐབས་ཅིག་བྲལ། །