སྐུ་ལུས་མེ་མཆོད་ལ་འབུལ་མཁན་རྒྱལ་གཅེས་དཔའ་བོ་དཔའ་མོ་རྣམས་༼འུ་ཐུག་༽ ནས་འདི་ལྟར་གནང་པ་རེད་ཅེས་པའི་གསུང་འགྲོས་འདིར་གཏན་གཏན་གཟབ་དགོས་པ་མིན་ནམ། ཡང་ན་ཇི་ལྟར་འུ་ཐུག་ག་ཆད་ཚུལ་གསལ་པོ་གསུང་དགོས་རེད་སྙམ། མི་སྒེར་ཞིག་འུ་ཐུག་ཐབས་ཟད་པ་ནི་གཙོ་བོ་སྒེར་དོན་དང་འབྲེལ་བར་གོ་ཆེ་ཞིང་དེ་ཡང་གནས་སྟངས་སྐྱོ་པོ་ཞིག་འདྲེན་ཡོང་། བོད་བསྟན་སྲིད་མི་རིག་གི་དོན་དུ་རང་གི་ཆེས་གཅེས་པའི་ལུས་སྲོག་ལོངས་སྤྱོད་དང་བཅས་པ་འདོར་བའི་ཞི་རྒོལ་ནི་ཚད་མཐོན་པོ་ཞིག་ཡིན་པ་ལས་ག་ཆད་འུ་ཐུག་པ་ཨ་ཡིན་ནམ། བོད་བསྟན་སྲིད་མི་རིག་ཆག་འཇིག་གི་གནས་སྟངས་གཉན་འཕྲང་དེ་ལས་སྐྱོབ་པའི་དོན་སྨིན་ལྡན་པའི་ཐབས་གཞན་བྲལ་ནས་ཡིན་པར་ཟེར་ན། འགྲེལ་བརྗོད་གསལ་པོ་གནང་དགོས་རེད་སྙམ། གཟུ་ལུམ་དུ་འུ་ཐུག་ནས་རེད་ཅེས་བརྗོད་ན་འོས་འཚམ་ཕར་ཞོག་སྣང་མེད་ཚོར་མེད་དུ་མི་སྣང་ངམ། སྤྱིར་མིང་ཚིག་འདིས་གོ་དོན་གང་འདྲེན་དང་། བདག་པས་གཞན་གཅེས་པའི་གནང་ཚུལ་ཞིག་འུ་ཐུག་ནས་གནང་སྲིད་དམ། ངས་འུ་ཐུག་ནས་ཁོའི་ཁར་ཉན་པ་ཡིན་ཞེས་ལབ་ན་གང་འདྲེན་ནམ། འདི་གཞན་གཅེས་པའི་བྱ་སྤྱོད་ཅིག་ཡིན་ནམ། ངས་མིན་པར་གོ ཡང་༸རྒྱལ་བའི་ནང་ཆོས་ལྟར་ན། རྒྱལ་སྲས་བྱང་ཆུབ་སེམས་དཔས་མི་འཇིགས་པའི་སྦྱིན་པར་འཇུག་སྐབས་འུ་ཐུག་པའི་གནས་སྟངས་ཤིག་ཨ་ཡོད། རེད། སོ་སྐྱེ་ཕལ་བ་ཞིག་གིས་ཀྱང་རང་གི་ཡོད་ཚད་སྤྱི་དོན་དུ་བཏང་ན་འདི་འུ་ཐུག་ནས་ཡིན་ནམ། དེ་སྔ་རྒོལ་ཚུལ་འདི་འཚེ་མེད་ཡིན་མིན་དང་ད་ལྟ་འུ་ཐུག་པ་རེད་ཅེས་བརྗོད་ན། གཏན་གཏན་རྗོད་བྱེད་དམ་རྗོད་ཚུལ་གྱིས་ཕོངས་པ་ལྟ་བུ་ཞིག་མཐོང་གི་འདུག མདོར་ན། གཞན་གཅེས་དང་འབྲེལ་ན་འུ་ཐུག་དང་བྲལ་དགོས་སྙམ་མོ།།
Saturday, November 7, 2015
Wednesday, October 28, 2015
Pallor: Three Parts
Our
Democracy
The theme of
question is to outwit,
While the
tail of position curling behind,
“What is
your plan?” Misty eyes grind—
Indolence
self-vindicating—guffawing fit.
The mildewed
old sensitivity still reigns
Despite
litany of self-praises, our goodness—
The bestowed
people’s rights to meekness.
Criticism-Resistance-phobia
in form benign.
Our
Common Enemy
“How much
you could say against yonder?”
The said
ambiguous enemy, the tool of time
When just to
silence off a voice on a dime—
One aimed inwards
or against one’s dearer.
Yes, oh, shouldn’t
I ask myself,
“How much it’s
intended to hurl there
Rather than mouthing
grandiloquence
And, so disgustingly,
siding aloof?”
My Fate
Squishy golden
autumn leaves matted out before me—
The fallen gold
and the hanging gold illumine a sepia splendor,
In which I deceive
myself the time is healing, always lovely;
The effect is
of the overcast sky and shaded vibes. They glisten.
As so saddening
a close friend estranging away
As my own fellow
fall narrower; as odd conceit
Keeps us apart
as my own odyssey, the one I need,
Numbs me from
being able to figure out myself—the oddity, my fate.
Now my own side
pops up,
A voice carrying
such tender venom,
And wants me
to galvanize into gyrating so—
“Learn farming
by looking at your neighbor!”
If I do so,
Then how we will
look and fall?
Should I do so?
Friday, October 16, 2015
Little Angels
'ལུང་པ་རང་ལ་མེད་ན། གཞན་གྱི་བྲན་གཡོག་ཡིན་ནོ།།' Ringing the lines from the lyric in my ears, I want to say:
Tibetans are enslaved in Tibet. Then why not outside. We should know what we are. The process of great mixture of people through globalization has tarnished its shine. Now as we can see in the West, people are connected more by virtual world than personal interaction through basic understanding of human senses, will and envie. Seen are those sour expressions, now insecurity expressed by taut faces too ready to flip into another twisted form like swerving one's steps on a path dotted with potholes filled with water. Despite being so infectious it is learning after all, but only through self-mirroring. Yes, as a few of so rare experiences, I have come across so lovely smiles emanated from lovely cosmopolitan faces younger than 10. I should say they have healed me so far.
*
One of my fellow compatriots here in France, who I met a few days ago after almost a couple of years, has left me sort of trying to figure out how to see through his eyes. He has changed a lot. Now equipped with a smart phone, an iphone, with constant beeps indicating influx of incoming messages on Wechat, he switched between personal interaction with me and dealing with his phone like he was rather semi-consciously hovering betwixt the two. Once poked at his fuss, he nervously behaved like he wasn't paying attention to the other. Knowing him so far, even back in India where he used to be a loner, I had the impression that he might be seeing me as just there, a company who breathed and talked. Once spotted something of his interest on me, he sneered and seemed to be seeing me as a comic figure trying to compose myself in letting appear less lagged behind. Or, as per his own fuss or semi-consciousness, as a drifter, a lost one. It was like our insecurities communicating themselves without our conscious knowledge. That is what we have become aside from the more fussy businesses of searching for, having yet not satisfied with a drudge. Not seeded with a viable learning root, we just let ourselves become alienated from us. But we pose to be interested in our cause as ambiguous as relying on, mouthing in quandary like a child learning to speak for the first time.
*
One of my fellow compatriots here in France, who I met a few days ago after almost a couple of years, has left me sort of trying to figure out how to see through his eyes. He has changed a lot. Now equipped with a smart phone, an iphone, with constant beeps indicating influx of incoming messages on Wechat, he switched between personal interaction with me and dealing with his phone like he was rather semi-consciously hovering betwixt the two. Once poked at his fuss, he nervously behaved like he wasn't paying attention to the other. Knowing him so far, even back in India where he used to be a loner, I had the impression that he might be seeing me as just there, a company who breathed and talked. Once spotted something of his interest on me, he sneered and seemed to be seeing me as a comic figure trying to compose myself in letting appear less lagged behind. Or, as per his own fuss or semi-consciousness, as a drifter, a lost one. It was like our insecurities communicating themselves without our conscious knowledge. That is what we have become aside from the more fussy businesses of searching for, having yet not satisfied with a drudge. Not seeded with a viable learning root, we just let ourselves become alienated from us. But we pose to be interested in our cause as ambiguous as relying on, mouthing in quandary like a child learning to speak for the first time.
Tuesday, October 13, 2015
Sikyong: I, not You
Ever heard about such mode of casuistry? It's about sort of collective karma that we like to mouth and lip-hallow. For the ongoing staged campaigns by the five self-declared candidates for Sikyong 2016 and from the footage, thanks for Internet and our mass media portals, I have learned about it. One of the candidates did almost brazenly say that it could be the collective such destiny of the Tibetan for electing him who can be destined to lead us to the same appeased victory. Yeah, it's okay. He can say so or make such ambiguous remark, if he is that thick-skinned. But he didn't stop there. He was too obsessed with self-illusion not to reveal his parochial stand that the other, one of the five, as sort of collective ill-fate, if the majority supports him or if he wins by it. His own self-importance and depicting the other, one from Tibet who had been political prisoner, as down of our collective well-being are too much for me to digest or ignore. Does Free Speech support groundless defamation by cleverly playing with such abstract notion?
Thursday, October 1, 2015
WHO AM I?
It costs the ability to maintain a thread of recalling consciousness (is it called mindfulness), especially at the nick of time to do a great job of any from creativity to means of taming inner jumble. It's really a challenging task, not for simpleton. Yes, but there isn't such one as simpleton but self-obedience. The other way is not to give one's ears and eyes to single channel. Hypnosis engenders jingoism and depression. Like overused la paix and love pluralism is at real stake--we are being compelled to conform to a single order, mode, style, taste and even way of thinking. That's horribly disgusting. Shallow individualism to mechanical mode of speaking to digitized brains are the worst victims. I wonder if they can taste pizza as pizza. Clever are those brooders, thinkers who have every back up not to give way to self-destructive pique and chagrin. Yes, poor and free. I can't say happy as that abstract entity hasn't a uniform experience like joke.
Friday, August 21, 2015
Towards My Wonderland
When you feel low, think that this norm of standardized life, namely mechanical, is for those heartless. The forerunners' aphorisms have already tarnished, now just soot of rust. When you feel sort of cast out, think the notion of only-this-life and building it up is like adding further junks to be attached to then. Yes, adding junks isn't like a scavenger's desperate means to do so. The former junks sparkle. That's the magic you're after. I am leaving far, far away to a place infested only with wild sweet potatoes called dhoma in Tibetan.
Monday, August 17, 2015
Boston Tibetan Truthful Public Talk Episode 17: A Case Study
So proud of you Lama Tseta to come out and speak up so for our root-Guru and us all. Your sense of nationalism and unshakable faith in His Holiness the Dalai Lama is highly appreciated.
But for me the whole prospect, through Lama Tseta being within the loop of renegades for nearly 19 years (if since 1997) and the ghoulish doings, speaks of nothing other than the highlighting one note: CPC, the mafia party with the mounting hypochondria of Party's health, has never had a thought for the future of the nation and her people's welfare. I mean for Chinese people, then how possible for us.Take the so conspicuous examples of serious environmental degradation in China (why not in Tibet) to dispossession of her own peoples.
How it has worked and reacted in settling our issue at hand as per Middle Way Policy's such shocking appeasements as to save Tibetans and Tibet? They have never given real ears and thoughts to our genuine readiness and empathy. We can learn it from it. They have instructed the handful of hypnotized renegades (so sadly a few figures of spiritual titles and learning backgrounds) that His Holiness the 14th Dalai Lama is their core enemy to be expunged. That's not a joke. It can be learned by viewing the footage, the hit-list of four to five.
Given the huge sacrifice or concession offered, not as a quid pro quo, then the question is how they treat us and our issue at hand? They think they don't need anything further. They don't care at all about the truth and the will of the people. Telling a white lie is rooted in their culture, and so snooping over and closing in over an individual's life.
The punch line is that is there really a constructive prospect for our still enlivened spirit in settling our issue through dialogue? In settling such issue as per our such huge, huge sacrifice for the urgent cases to be resolved first, the other side, the oppressor, the nations state with such fancy dream to be super power, should at least have one true face. I think so. But they behave like a caprice rather than a nation state with the beacon of justice as the highest authority.
His Holiness the Dalai Lama did publicly declare that he had lost hope in relying on or dealing with Chinese government or leadership. It is many years back. So he has recommended the new, yet desperate, means to approach Chinese people, virtually dumb, coward money-making machines but with some vanity of knowing this and that. It has been carrying on for years.
My voice: isn't it the time to seriously look into our stand and policy towards Chinese government? The money is being pushed into through channel after channel. Can we ever be robust and resilient holding on to the same static stand like there isn't a single means ahead? Can there be more like Lama Tseta even after being in the secret world for 19 years? I think it can be so hard. Who else did so? Why those older Lamas with far wider spiritual learning backgrounds plus titles couldn't do so? Can we be immune ever?
____________________________________
More reliable, informative, exhaustive piece:
http://www.reuters.com/investigates/special-report/china-dalailama/
Thursday, July 16, 2015
A Streak of Light
Reading
Tsering Wangmo Dhompa's A Home in Tibet, Portrait of a Lama, one of the ending
chapters, said as the 'maiden' literature work by a Tibetan woman, and doing so
with the suspended breaths as to have the utmost effect in being able to
reconstruct a glimpse of the notorious Cultural Revolution's pallor marked by
intensive adversity, starvation, struggle sessions to re-education sessions, I
came to this conclusion despite her surviving oldest relative, the uncle monk's
taciturnity to virtually slipping away into yonder thought-world: George
Orwell's 1984, published in 1949, could be reckoned now and then through his
terse narration over days in terms of telling again and again that the world
outside is 'evanescent' despite seemingly well-ordered, the sudden
commissioning to excavate trench after Mao's death for an impending unknown
enemy to the mode of keeping every head in a reeling mania by secondly
galvanizing into a desperate spree that one yields to when in desperation. Then
their means of Socialist Transformation was just borrowed one, a copycat's game
tested on the mass of Chinese and Tibetan. And the question arises naturally
who was the real sinner in the first place to lay out such monstrously cruel
examples for torturing human by human—ranging from the sterilization of female
reproductive organ to the systematic overpowering mode of racial assimilation
in keeping the figure down to down?
Though
physical adversity was far worse than in 1984, the effects of psychological
electrification bears resemblances going through such inhuman atrocities in
subduing an individual's dignity over years on daily basis. For being an
ordained one he had gone longer and more intensive sessions and hard labors
instead of Collective Farming. But for being an ordained with the firm ground
of monastic learning he had survived sane. The silver lining had proven for
him, our pride, in coming out so despite being reluctant and seemingly carried
away like the still existing effects of the inexplicable tortures.
But my
romance with the book is for the love between the mother and her only daughter.
Finding of her mother losing a twin back in Tibet came as a jolt to me as my
own late mother had lost a twin (sons) in Tibet. Brooding over them was
similarly so complex and private. I love the book by which I can see a streak
of light arching afar.
Sunday, June 7, 2015
Wednesday, May 6, 2015
Monday, March 16, 2015
My Own Impressions on the Day
Europe Stands With Tibet: Peace March and Rally in Paris on 14 March, 2015
Wednesday, February 11, 2015
Yes, It's Questionable
The fateful
nation and her people diaspora and within: Tibet and Tibetans, the game of
obeisance, the high hope of a Tibetan in the West to be
taken so, as per the
smiling image and dedication of His Holiness the Dalai Lama for the
far-reaching global issues ranging from ‘universal responsibility’ to ‘warm-heartedness’.
The game is risky for a Tibetan in the West, especially for a newcomer with
such high hope that isn’t so much an illusion as one’s hold or belief of His
Holiness the Dalai Lama’s globally accepted popularity, among the top 10
globally loved people. But to be taken so is like wishing to be cuddled by
everyone as per our firm hold of ‘mother sentient being’. And how is it once
the primary motive is detected as ‘self-interest’, far worse than an accidental
rebuff when one finds oneself in a quandary for being unable to speak the
foreign language ‘guttural accent’ even after years? I have found the illusion
is still mounting high as per those ones who have gone so far as carrying a
smiling portrait of His Holiness the Dalai Lama visibly in a folder to be taken
so just by seeing the image. And such act, thought out by one and readily
imitated by many without the means of communication, is really foul for being
bound with just self-interest—then what about wasting one’s hours in a day
(thanks for Wechat and facebook) rather than spending an hour for learning the
language.
Really,
French wine must have been tasted and so her cheese, the two stuffs the longer
fermented, the better. So I have so far despite still with the minimal
knowledge. I am not hurt when I present my Microsoft PowerPoint presentation,
which I have prepared over weeks, titled Un clin d’oeil au Tibet and
have to face the handful of classmates’ rather sincere reactions this morning
like seeing the way I have gleaned the web-based information as too readymade
despite my own labor of arrangement, editing and adding extra texts. The
learning point is from a black classmate named Christian from Uganda. Looking
at him in modest dress, his blackness, the quadrangle head as of the flat
temples and forehead, I had times of fancying that he looked like a black
Hollywood actor whose name I don’t know (the one in Collateral with Tom Cruise
as an accidentally and ill-fatedly bound hostage). Even though his French
accent is so thickly blended with his native singsong accent, he speaks
fluently. As per his fluency in spoken French he must have been in France for
long but it’s hard to get the right information from his rather wavering
self-introduction: like saying ‘married’ at one session and ‘single’ at the
other. He is of medium frail build with strong body odor that I found once. I
did also find one time he tried to rub the bare skin of his hand with mine as
to test how I was to react. So I found he was so sensitive with the rawness or
self-awareness that is stark different from mine; his is about racial equality and
mine is of self-levied price of not finding a ground to stand on worsened by
the communication defect but not sort of autism. His is as per my learning
through reading VS Naipaul like that of a mimicry of what a black in US does,
self-awareness and its manifestation as naïve as how a nouveau riche behaves. And
this morning he first listens intently with a few questions. Once when it comes
to the national flag Le Drapeau, he twists his eyes behind the narrow
white glasses. He expressly says those things (snow lions, the burning jewel,
the wishful jewel like yin yang) are ‘not essential’ as the long explanation,
the text to be followed.
The worst
thing happens when it comes to the national anthem L’hymne national. As
he finds more words of Buddha and Dharma, he pushes up the bridge of his
glasses twice.
“What, is
Tibet, are all Tibetans Buddhists?” He says looking from side to side.
Our class
teacher, Madam Franceline is seated next by him. She smiles and casts glances
at me. It’s like saying she knows how Christian is. There was a time when he
rather importunately held his ground like a wayward child. It was just about a
kind of French cake. When Madam Franceline showed the picture of the cake we
were talking about after googling it on her smart phone, he flatly disagreed and said it wasn’t the right stuff.
“No, almost
3% is Muslims, I think,” say I.
“Then what
about only Buddha and Dharma,” says he and chuckles smugly.
I am at my
wit’s end how to explain, not as to gloss over the fact with something to say.
He is right. And I wonder about the case of Bhutan, the neighboring small
country where maybe 20% or more are non-Buddhists. How is their national anthem
written. And I search on internet and find the following translation in
English:
The
Thunder Dragon Kingdom
In the
Thunder Dragon Kingdom, where cypresses grow
Refuge of
the glorious monastic and civil traditions,
The King
of Druk, precious sovereign,
His being
is eternal, his reign prosperous
The
enlightenment teachings thrive and flourish
May the
people shine like the sun of peace and happiness!
‘The
enlightenment teachings’ (Choe Sangye Tenpa, namely the religion, Buddha Dharma)
are the overt words there too.
But the
bespectacled Pakistani lady, one of the students, with bright complexion, who
is bit chubby, comes to my rescue. She says it can be that it was written long
time ago. And, yes, she is right, I presume. It could be written when every
Tibetan was Buddhist. Is it so? Can the information on Wikipedia be relied on?
And the
other case is about when learning about our hold of ‘mother sentient beings’
that every life, even of a tiny insect, is revered like killing an insect is a
sinful act. They all laughed at the idea like it’s the funniest thing they have
ever heard but Madam Franceline says it’s regarded so by a Tibetan. For the latter
I can say they can laugh. But for the former I really can’t say that it can be left
so.
The presentation
is done like being able to shed a load. Now I am eager to see Christian’s presentation.
I want to learn from his country.
Tuesday, February 3, 2015
Can We Hide Back Or Act Like Nothing Is Happening?
The Beacon, Eternity, Our Collective Merits-- To err is human; to see and act for the latter for being so timely is incumbent upon each one of us, Tsampa eaters. |
Here is an example:
http://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/dorje-shugden-people.html
And I pose the following questions for the above:
Manipulative questions so one-sided, so irresponsible of the dark political side, the collective tragedy of the Tibetan at large.
If a real modus vivendi is timely as per your seeming concern, as per your fluency in English, then I think you should take the overall situation in account, especially the political side. As you know, to be 'unbiased' isn't an easy thing. What about the divisive supremacy-oriented elements through such infantile threats? Don't you think a functioning ecumenical overture as per His Holiness the Dalai Lama's dedicated commitment is timely? Why sectarian fundamentalism? Isn't it the violation of freedom of faith?
Thursday, January 22, 2015
སླར་སྐད་ངན་ཐེངས་གཅིག
ད་ནི་ཀུན་ཚོང་རྫས་དང་།
ཡོད་ཚད་འདི་ནས་དབུགས་དེ་མ་ཆད་བར་ཙམ།
ཁག་ག་ལ་ཡོད།
ལྟད་མོ་མདུན་བཤམས་ལ་སུས་མི་སྨོན།
ངན་ངོན་ཙམ་སུས་འདོད།
བརྩེ་བ། ཀྱེ་མ།
ཨ་གསར་མེ་ལྕེའི་མྱུར་སྐྱེན།
ཚུལ་འཆོས་ལྕེ་རྩེའི་ལས་རྒྱུ་འབྲས།
ཁག་མེད།
རང་རིགས་ལགས། ཁག་མེད།
སྟངས་སྟབས་དེའི་རྗེས་མ་སྙེག་དཀའ་མེད།
ད་དེ་ཡང་་་་ཆེས་སྐྱིད་སྐབས་ཀྱི་གཏམ་སྙན་་་་་་ཚོང་རྫས་ཁོ་ན་སྟེ།
སུ་འཇོན་སྡུག་ཕྱུག་ན་དེར།
དེས་ན་སྤོབས་པ་སྨུག་པོ་ཞིག་གིས་མ་གཏོགས།
གྱེས་མཚམས་མེད་ལ། སྤྲེལ་མཚམས་ཡང་མེད།
རང་དབང་། རང་ཆེས་གཅེས་རང་དབང་། མདུན་གི་དོང་ནག་ཕྱོགས་སུ།
ལྷད་མེད་གཞན་གཅེས་ལགས།
ཐག་རིང་ཐག་རིང་ནས།
སྣང་བའི་འོད་མདའ་མག་མོག་ཀྱང་།
གཏན་དུ་གསལ་རོགས།
གཏན་དུ་གསལ་རོགས།
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