Tuesday, April 26, 2011

The Communal Pavilion: Loseling Library Society’s property


As per Gen Nyetsang La’s recommendation I test his presented imported leather shoes (waterproof as the piece of leather label bears the same impression on it), which he hasn’t used for years after presented to him by a close one, this evening with Phuntsok. Taking a round around the part of the monastic community, we happen to enter Loseling Library’s roadside public service property, where it serves the mass monks with screening arduously recorded weekly VoA(Tibetan) world news, Kunleng (a forum) and Cyber Tibet on every Monday from 8:00pm onward. The book store of Tibetan Buddhist classics, the cafeteria, those benches set around the veranda against the iron railings of the single storey building, concrete benches around the spacious lawn, the stationary concrete crescent seats around the round table and the rest are for social welfare so far. After buying a half litre bottle of beverage drink 7 Up and a packet of Lays from the canteen, we step on to the spectator-ground now with sprouted short turf fed by the recent falls. It’s soft and the lawn is dimly lit by those a few solar lamps on posts around and two or three on short vertical shafts put on the side parts of the building top. Finding a place among those in twos and threes lounging and chatting, we begin to feel cool and refreshing here after warming up stroll, especially for me with the heavy shoes on. May be as of the spaciousness of the lawn and the refreshing green patch at one side with coco trees, large leaves bearing trees and saplings I find here more at rest than the well maintained garden in front of the grand temple edifice, where, too, many go for lounging besides doing some circumambulations. As I look around I find most of the loungers are in twos and threes, their Tongag (upper wear) taken off and in yellow or red singlet. There are those lying down and chatting. Those who toy with their cell phones can be seen their faces lit up by screen light. The two beside me are lying down with the two slim plastic bottles of peach juice placed next to their heads. My casts encounter with those holding a bottle up against their mouths. Now and again I hear the low flow of conversations going on all around punctuated by a shrill abrupt laughter. And burping is constant as forced by beverage gas input like Phuntsok’s munching crunchy potato chips with the sort of addicted haste. 
 
At the far side the whitewashed concrete screen (almost 10 by 10 feet), which replaced the former cloth one years ago, rests vacantly on the three concrete feet. For informing the mass monks with World and Tibet related news in Tibetan and laying all these facilities at their disposals I have a feeling of appreciation for such sense of community welfare shared and enjoyed by the thousands of monk-students of the two monastic universities. 

The sky is speckles with diffused galaxies but there isn't a sign of the moon in any shapes. The breezes are cooling and more refreshing than the taken ones.

On Monday, when the show is going on, one can find there are those standing against the neck-high wall from outside and viewing the huge screen. They are casual viewers, may be having no serious minds like the large packed ones within the compound. It’s how Norbu Samphel, the top one in VoA with his rich thick voice plus coherent skill in hosting world news, has found such a huge group of fans here. Viewing recorded VoA Tibetan service thus for years now under the aegis of Loseling Library's Society's contribution, it is also like to have found one's own most interested news or other programs anchor or anchors, one could be found making fuss over delay in appearing one's interested anchor or achors. A young monk in his early twenties nicknamed Akutonpa can be said as the best mimicker of Norbu Samphel. His role is to entertain a certain number of listeners back at the monastic Roof Top canteen right after the show. For him it is serious like debriefing after a certain mission. The assiduousness and seriousness in his almost similar tone make it funny and entertaining. But Akutonpa never falters. He can keep on speaking with a stern expression. An elder one passing by would chuckle when seeing him doing so. And so it is also like the concluding act of the weekly holiday for some. 

We Stand With You

April 26, 2011



It has been a couple of weeks since the whole Tibetan communities in exile began expressing our firm solidarity with what has been going on in Ngaba and Kirti Monastery in Tibet by staging relay Hunger Strike, peaceful Candle Vigil demonstrations and dedicated prayers for the oppressed deceased and live ones under the tyrannical atrocities of Red Chinese Forces, those senseless snub-nosed robots. And here at Mundgod Tibetan settlement such candle light vigil gathering participated by the whole Tibetan settlers was staged last evening as organized by RTYC, RTWA and RTFRC. I was at my quarter when someone next door called me the program is about to begin. Almost twenty minutes later I heard the familiar choir singing in chorus, a benediction for coming out as better being, praising the flourishing of Bodhichitta, the sublime altruistic jewel-mind:


Jangchup Semchok Rinpoche
Ma Ke Pa Nam Ke Gyur Chig
Ke Wa Ngyam Pa Me Par Yang
Gong Ney Gong Dhu Phal War Shog!

It’s for better world, World Peace. It’s what we get only through peace and compassion we can wade through every challenge, not through bigotry, discrimination and force.

I was quite absorbed in the mellifluous melody coming across the short distance, when I happened to get an angle glimpse of outside through the narrow opening of the window: It’s just at the time when the golden sun was about to fall behind the horizon tingeing with sepia grandeur as like supporting the flickering candle flames cause. I found yonder like an alien liberated landscape. I prayed hard for my fellow Tibetans in Tibet.

Later after dusk, as I passed by the monastic roadside canteen, I found a big glossy poster of the hero martyr, the young monk of Kirti monastery who committed self-immolation by putting himself on fire as to show his gravest protest against the Chinese such inhuman brutal clampdown on peaceful Tibetan protesters all over Tibet in 2008, was hung down from the iron railing of first floor veranda. Two pictures: one profile view and the other smiling one holding a mug in his hand. It’s almost patent the whole unrest ensued thereafter at Ngaba Kirti monastery had been triggered by his brave act that attracted such sensitively bigotry-propelled Chinese barging and using force.

And like on many previous nights I found those half burnt candles placed on the walls on either side of the roads.

Wednesday, April 20, 2011

Cricket Fever Here


April 19, 2011

Out in the field nearby the monastic community last evening with Tsondue, who came to me to go for a strolling. We went there taking the narrow winding paths tucked between those buildings. Out there we found novices of Sakya monastery were playing cricket, now after India recently winning World Cup against Sri Lanka after beating Pakistan that witnessed such frenzies all over India that very night, in two unruly groups with rubber balls but without wickets and the other accessories. Tucked their lower monk-garments Shamthab up around their waists showing different types of under-worn synthetic sport-shorts they romped joyfully below the overcast sky with dark rain clouds closing in like a pair of huge dark iron shutters slowly closing the ajar opening of light between them. Later on a tractor followed by another bit later moved past the players along the winding greyish dust coated road through the stretching fields. As they moved there were tails of thrown up dust following them afar. At one far side the green patch of banana trees planted in rows dotted with betel nut trees was refreshing to eyes. And at the further side next by the asphalt road to Mundgod a grove of willows swaying their sparse top grown twigs like still struggling to live through the day’s heat. It’s pleasant to be out here on the sprouting grass and seated on a step demarcating the next field.

Well, as the darkness approached fast and those randomly flying crows cawed like a herald for the upcoming downpour, we stood up and headed homeward. We could feel the tiny intermittent drops. The players were already gone.

Sunday, April 10, 2011

Grant Me A Breath


Now the bloated sentiments wail,
The hovering elements glide inept,
The elegiac lamentation acute adept
Drifted by the dirge, hypnotic sail:
For granted taken not, yet spellbound,
The innate absurdity I fated for bound.

Take me there, thy crimson fragility!
Once, only once, grant me a breath,
The estranging entanglement depth
Deepening further shapeless crudity.
For granted taken not, yet spellbound,
The innate absurdity I fated for bound.

Friday, April 1, 2011

Blind Arrow


སྟོང་མདའ།

སེམས་ཟམ་པའི་སྣང་བའི་མཐོངས་སུ།།
ཕྱོགས་ངེས་མེད་ཀུན་རྟོག་འཚུབ་མའི།།
རྒྱུ་འགག་མེད་ལྡབ་ལྡིབ་ཚིག་སྣེ།།
འདི་རང་བབ་ངེས་ཚིགས་ཀུན་འཆལ།།

ད་བསམ་གཞིག་རྒྱ་ལ་ཚུད་པ།།
གྲོལ་ཟེར་བ་རྩེ་ཅིག་རྒྱང་བཞུད།།
སྣེ་ཟིན་དཀའ་འཁྱུག་གློག་ར་མདའ།།
ཡོངས་བློས་བཏང་གསོ་དལ་ཞིག་ཕྱིན།།

སྟོང་དོན་གྱིས་སྟོང་བའི་སྟོང་བསམ།།
འདུན་རེ་བའི་མདུན་མར་བཅང་བའི།།
གཅེས་འཇའ་ཚོན་རྣམ་པའི་སེམས་གཏམ།།
མཐའ་མངོན་འབུར་དོན་ཞིག་ཨེ་ཡོད།།

འདུ་ཟང་ཟིང་དོ་རའི་སྨྱོས་གཏམ།།
རིན་མེད་ཀྱང་ལོག་འཕྱན་ལམ་ཡིག།
བཤོལ་དམ་དོན་བར་བར་རང་ཚུགས།།
བསྐྱར་འདི་ཟློས་དེ་ཟློས་སྐྱ་ལམ།།

བསུན་ཟེར་ན་གང་ལས་དེར་འཐམ།།
ཐབས་ཁྱད་གསོད་ཚུལ་འཆོས་ལས་དེ།།
དེར་ངེས་འབྱུང་སྤུ་སུད་ལོས་ཟེར།།
ད་རྙོག་གཏམ་མ་གླེང་བགྲད་ཅིག།